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To the ancient Egyptians, the gods and goddesses were all around them and could be seen daily in nature. Nearly every animal found in ancient Egypt, both domestic and wild, were associated with a god or goddess, which can be seen in Egyptian art where deities are often depicted with human bodies and animal heads. Or sometimes the deities are portrayed as complete animals. Since deities were associated with certain animals, all animals of a specific species were given divine and protected status. The reverence that ancient Egyptians had for certain animals evolved during the long duration of Pharaonic history until by the Late Period animals of specific species were mummified by the thousands as offerings for their associated deities. For instance, ibises were mummified for the god Thoth, while cats were mummified for the goddess Bastet. Modern archaeologists have uncovered most of the Late Period animal mummies in the region near the modern village of Saqqara, which has become known as the “Sacred Animal Necropolis.” Although most of the animal mummies discovered in the Sacred Animal Necropolis of Saqqara are the thousands of nameless ibises, falcons, crocodiles, and cats, the region was also home to another, more important animal cult. The Serapeum, which housed the mummified remains of the dead Apis bulls, was a much grander burial location than the other sacred animals enjoyed in Saqqara and for good reason–the Apis cult was much more important and enduring than the Late Period animal cults. The Apis cult began early in Egyptian history and gradually rose to prominence. There were approximately 1,500 Greek city-states (poleis) in the Classical era, and sacrifices featured in every one of them. As such, animals were constantly involved in the core elements of Greek society and cults, and this centrality could be found in the numerous depictions of animals on coins and vases throughout Greece and Greek colonies. Greek thinkers and philosophers also endlessl