Author Description

*Includes pictures *Includes ancient accounts *Includes online resources and a bibliography for further reading The interactions between mortals and immortals in Greek myths were usually a coin-flip of love and hate, with the Trojan War being the biggest exception. This was the case even though the gods were mercilessly partisan. If the immortals chose not to sleep with mortals, they were punishing them for some slight or other, such as neglecting a sacrifice or hubristic boasting. Being the "eternal virgin" in the eyes of most later mythographers did not present Artemis with many opportunities to pursue amorous liaisons, but she never failed to exact her revenge for slights against herself or her mother, Leto. Artemis had one of the most widespread cults in the Greek world, perhaps due to her connection to nature, which can be a ubiquitous antagonist or boon-giver. Her association with nature may also explain why she was one of the oldest deities in the Greek pantheon, although her appearance in the Mycenaean Linear B script (the earliest form of Greek that has been deciphered, dating to as early as 1450 BCE) is still contested. Etymology often gives modern readers a better idea of the earliest form of a deity, but Artemis's is confusing. Of course, that didn't stop many writers, both ancient and modern, from making attempts at it, either associating her with mythic qualities (such as "maidenhood" and "purity") and/or giving her non-Greek origins. The latter is as unsurprising as the former, since Artemis had a large following throughout Greece and across Asia Minor, where her most famous temple-one of the Seven Wonders of the World-resided. It was in the Near East that Artemis embraced some of the wilder and more formidable characteristics many of the later Greek mythographers only hinted at. To many modern readers, what is most surprising about Artemis is not her "foreignness," but that she was not the carefree maiden prancing through woo