Author Description

At the end of Book I How Long is Exile? The Song and Dance Festival of Free Latvians, widowed Milda Arajs had taken a new direction in her life. She had decided to break solidarity with her mainstream ethnic community and make good her promise to her daughter Ilga that they would make a "pilgrimage" to Soviet Latvia at Christmas time (1983) and welcome the baby Krijanis, born to American Mara and Latvian Igors, as the symbol of a new era. Also, Milda had chosen to give herself to Peteris Vanags, the one-armed veteran she encountered in the Esslingen DP camp after the war. (Story in Book IIOut of the Ruins of Germany.) They married shortly before the momentous trip, and soon thereafter Milda joined him in Washington, D.C. For a decade they lived happily, making up for lost years of forbidden longing and desireuntil the Soviet Union fell, and the Kingdom of Exile felt the shocks and afershocks. Unbeknown to herself, Milda's Christmas trip behind the Iron Curtain, with all its revalations, was her first step on her Long Road Home. Also, that trip at the height of American women's liberation movement, marked her adult coming of age and becoming the ruler of her life. Released from domestic bonds, she struck out on her own and challenged her mind to higher things. When Peter, in the late 1980s, was asked to join Radio Free Europe in Munich, Milda saw her Road clearly winding its way back to Latvia. This, naturally threatened the marriage. Slowly, almost imperceptibly, the Road become bumpy, even trecherous. Afraid and out of step, Peter seemed to lag behind, while Milda hurried forward now that the iron curtain was swept away. With firm steps she returned to her homeland; she reunited with her sister Zelda and reclaimed their parents' apartment. Peter complied and came up with the money, but, as if lost, he often went off by himself, afraid of being watched and pursued until he could not walk anymore. After his death and after the guarded secrets were