
Certain things, like justice, have impersonal value. Other things, like your parents, carry personal values: they have value for you. Besides whatever value they have, they are valuable to you. The philosophical literature as well as non-philosophical literature is inundated with suggestions about the kinds of thing that are good for us or, if it is a negative personal value, what is bad for us. This is a stimulating and vivid area of philosophical research, but it has tended to monopolize the notion of 'good-for', linking it necessarily to welfare or well-being. Since these more or less well-grounded pieces of advice are seldom accompanied by an analysis of the notion of 'good-for', there is a need for such an analysis. Rønnow-Rasmussen remedies this need, by offering a novel way of analyzing the notion of personal value. He defends the idea that we have reason to expand our classical value taxonomy with these personal values. By fine-tuning a pattern of value analysis which has roots in the writings of the Austrian philosopher Franz Brentano, this sort of analysis will come to cover personal values, too. In addition Rønnow-Rasmussen makes substatial contributions to a number of issues, including hedonism vs. preferentialism, subjectivism vs. objectivism, value bearer monism vs. value bearer pluralism, and the wrong kind of reason problem -- all of which are much debated among today's value theorists.
This book investigates the conceptual structure of personal value and its distinction from impersonal value, arguing for an expanded taxonomy of value theory. Toni Rønnow-Rasmussen, a scholar in value theory, utilizes a framework rooted in the work of Franz Brentano to analyze the notion of 'good-for.' By moving beyond the traditional link between 'good-for' and welfare, the author provides a rigorous analytical toolset to categorize personal values and address long-standing debates in contemporary ethics.
What You Will Find
Scope Limits
Experts recognize this work as a significant contribution to contemporary value theory, particularly for its formal approach to the 'good-for' relation. Readers frequently note the academic density of the prose, which is intended for professional philosophers and advanced students of ethics.
Page Count:
208
Publication Date:
2011-01-01
Publisher:
Oxford University Press
ISBN-10:
0191619108
ISBN-13:
9780191619106
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