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There are no such things as natural symbols. Every culture naturalises a certain view of the human body to make it carry social meanings. This work focuses on how the selections from blood, bones, breath or excrement, are made. Body symbolism is always in service to social intentions, and the body cannot be endowed with universal meanings. In this now classic work Mary Douglas shows how certain forms of social life bring forth regularly the same varieties of symbolic expression. Hierarchy treats the body as a hierarchy; sect treats it as a closed system; individualism treats it as pervasive energy. Political movements as well as religions have their rituals, medicine, ethics, educational theory, aesthetics, a huge range of judgements fall into line behind the standard cultural bias.
This work investigates the core question of how social structures dictate the symbolic meaning assigned to the human body across different cultures. Mary Douglas, a prominent British anthropologist, utilizes structuralist theory to argue that body symbolism is not universal or natural, but rather a reflection of specific social intentions and cultural biases. By examining how societies organize themselves, she demonstrates that the physical body serves as a primary vehicle for expressing social order and hierarchy.
What You Will Find
Experts recognize this text as a foundational contribution to the field of symbolic anthropology and cultural sociology. Readers frequently note the dense, academic nature of the prose, which requires careful engagement with structuralist methodology.
Page Count:
224
Publication Date:
2002-01-01
Publisher:
Taylor & Francis Group
ISBN-10:
0203036050
ISBN-13:
9780203036051
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