This book investigates the historiographical challenges and potential biases influencing Buddhist scholarship during the British rule of India. It examines how scholars, often working under colonial patronage, shaped prevailing perceptions of Buddhist history, and questions the motives behind their particular approaches to the subject.

The book's focus on historiography and the impact of colonial influence suggests an academic and critical examination of how Buddhist history has been written. The subject matter points to a dense, specialist text aimed at scholars and students of religious history and post-colonial studies. The analysis likely delves into primary sources and scholarly debates to reconstruct the intellectual context of Buddhist studies during the period.