
Cover -- Religious Life In Late Classical And Hellenistic Rhodes -- Copyright -- Contents -- Acknowledgements -- Abbreviations -- 1: Introduction: Tracing Religious Narratives -- 2: Rhodes The Island, Rhodes The Polis: Religious Community And Synoecism -- 2.1. Rhodes Before Rhodes? -- 2.2. Stories Of An Island: Rhodian Mythology -- 2.3. Foundation Myths: Land, Polis, And Cult -- 2.4. The Rhodian Synoecism -- 2.5. Shared Time I: The Eponymic Year And Priesthoods -- 2.6. Shared Time Ii: The Sacrificial Year -- 2.7. Choosing Gods, New And Old 2.8. Sub-levels Of Religious Organization: Phylai And Demes -- 2.9. Conclusions -- 3: Rhodian Epigraphic Culture And Society -- 3.1. Hellenistic Local History, Society, And Sources: Narratives And Methodologies -- 3.2. Rhodes In The Late Classical And Hellenistic Period: A Brief History -- 3.3. Being Rhodian: Political Identity And Citizenship -- 3.4. A 'rhodian' Epigraphic Habit? Regional Variations And Identities -- 3.4.1. The Chronology Of Rhodian Public Inscriptions -- 3.4.2. Epigraphy And Regionalism: Cameiros As An Epigraphic Locus 3.4.3. Epigraphy, Exclusiveness, And Local Identity: The Sanctuary Of Athena Lindia -- 3.5. The Nature Of Rhodian Public Inscriptions -- 3.5.1. Decrees -- 3.5.2. Catalogues -- 3.5.3. Honorific Statue Bases -- 3.6. Conclusions -- 4: Gods Of The Rhodian State: Helios And Athena -- 4.1. The Cult Of The Sun God -- 4.1.1. Helios' Place In Rhodes -- 4.1.2. Worshipping Helios In The Wider Rhodian World: A (geo)political Cult? -- 4.1.3. Imagining Helios: The Colossus -- 4.1.4. Conclusion -- 4.2. Athena On The Acropolis -- 4.2.1. Physical Presence And Cultic Landscape 4.2.2. Worshipping Athena: Rituals, People, And Offerings -- 4.2.3. Dedications, Epiphany, And Religious Memory: The Lindos Stele -- 4.2.4. Athena And Zeus -- 4.3. Conclusions -- 5: Local Pantheons After The Synoecism: The Cults Of Ialysos, Cameiros, And Lindos -- 5.1. Ialysos -- 5.1.1. The Religious Landscape Of Ialysos -- 5.1.2. Apollo Eret
This work investigates how the religious landscape of Rhodes functioned as a mechanism for social and political integration following the synoecism of the island's three major cities. Juliane Zachhuber utilizes a combination of epigraphic evidence, mythological analysis, and historical context to argue that religious practices were not merely peripheral activities but central components in the construction of a unified Rhodian identity. By examining the interplay between local cults and state-level worship, the author demonstrates how the Rhodian polis managed the transition from independent city-states to a cohesive regional power.
What You Will Find
Scope Limits
Scholars recognize this text as a rigorous contribution to the study of Hellenistic religious institutions and regional identity. Readers frequently note the academic density of the prose and the author's meticulous attention to epigraphic detail.
Page Count:
0
Publication Date:
1900-01-01
Publisher:
Oxford University Press,
ISBN-10:
0191998869
ISBN-13:
9780191998867
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