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Max Weber's ideas have had enormous influence in theoretical sociology. But what he wrote about Asia has more often been cited by specialists to illustrate his errors rather than to derive inspiration. This collection of essays both engages with Max Weber's work, and attempts to use his general approach, combined with detailed ethnography from Nepal and Japan, to attack critical questions in the anthropology and sociology of Buddhism and Hinduism. These range from the relationship of Buddhist religious specialists (monks and priests) to shamanic practitioners, to the way in which Brahmanical ideals have spread through history and are expressed in a traditional Hindu city, to the question of how to frame sociological comparisons between similar religious systems in different cultures.
This collection of essays investigates the utility of Max Weber's sociological theories when applied to the ethnographic study of Buddhism and Hinduism in Asia. David N. Gellner, an established scholar in the field, evaluates Weber's historical observations against contemporary fieldwork. By synthesizing Weberian frameworks with detailed empirical data from Nepal and Japan, the author seeks to refine sociological approaches to religious systems and their practitioners.
What You Will Find
Scholars in the field of religious studies and sociology frequently cite this work for its rigorous attempt to bridge classical theory with modern ethnographic practice. Experts highlight the text as a valuable resource for those interested in the intersection of Weberian sociology and Asian religious traditions.
Page Count:
416
Publication Date:
2001-05-17
Publisher:
Oxford University Press
ISBN-10:
0195653572
ISBN-13:
9780195653571
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