This book investigates the complex Buddhist logic surrounding the concept of existence in the 11th century. It examines the philosophical frameworks and arguments developed by Buddhist thinkers to define and understand what it means for something to exist. The work aims to elucidate the nuances of their logical systems and their implications for broader philosophical discourse.

This specialized academic work is likely to be of interest to scholars and advanced students of Buddhist philosophy and logic. Its focus on a specific historical period and a complex conceptual problem suggests a dense, rigorous analysis. The book's contribution lies in its detailed examination of a particular strand of philosophical inquiry within a major world religion.