
Sets of contingent objects, perhaps, are as contingent as their members; but properties, propositions, numbers and states of affairs, it seems, are objects whose non-existence is quite impossible. If so, however, how are they related to God? Suppose God has a nature: a property he has essentially that includes each property essential to him. Does God have a nature? And if he does, is there a conflict between God's sovereignty and his having a nature? How is God related to such abstract objects as properties and propositions? These are the questions I want to explore. - Introduction.
Page Count:
146
Publication Date:
1980-01-01
ISBN-10:
0874621453
ISBN-13:
9780874621457
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