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People Trees is about religious conceptions of trees within the cultural world of tree worship at the tree shrines of northern India. Sacred trees have been worshiped for millennia in India, and today tree worship continues there in abundance among all segments of society. In the past, tree worship was regarded by many Western anthropologists and scholars of religion as a prime example of childish animism or primitive religion. More recently, this aspect of world religious cultures is almost completely ignored in the theoretical concerns of the day.Incorporating ethnographic fieldwork and texts never before translated into English, David Haberman reevaluates concepts such as animism, anthropomorphism, and personhood in the context of the worship of the pipal, a tree of mighty and ambiguous power; the neem, an embodied form of a goddess whose presence is enhanced with colorful ornamentation and a facemask appended to its trunk; and the banyan, a tree noted for its association with longevity and immortality. Along with detailed descriptions of a wide range of tree worship rituals, here is a spirited exploration of the practical consequences, perceptual possibilities, and implicit environmental ethics suggested by Indian notions about sacred trees.
This work investigates the enduring religious significance and cultural practices surrounding tree worship in northern India, challenging Western academic dismissals of these traditions as primitive animism. David L. Haberman, a scholar of religion, utilizes a combination of ethnographic fieldwork and previously untranslated primary texts to reframe the study of sacred trees. He argues that these practices represent sophisticated systems of personhood and environmental ethics that remain vital to contemporary Indian society. By examining the specific roles of the pipal, neem, and banyan trees, the author provides a framework for understanding how these botanical entities are perceived as active, powerful participants in the human world.
What You Will Find
Scholars and students of religious studies frequently cite this text for its ability to bridge the gap between historical religious practice and modern environmental philosophy. Readers often note the academic density of the prose, which serves as a foundational resource for those interested in the intersection of ecology and indigenous belief systems.
Page Count:
256
Publication Date:
2013-04-10
Publisher:
Oxford University Press
ISBN-10:
0199929165
ISBN-13:
9780199929160
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