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Cover -- Origins Of Moral-political Philosophy In Early China -- Copyright -- Dedication -- Contents -- Acknowledgments -- Introduction -- 1. Chinese Philosophy In The Western Academy: Between Sinology And Philosophy -- 2. Sinological Challenge Concerning Classical Chinese Philosophy -- 2.1. The Problem Of Authorship In Philosophical Interpretations -- 2.2. A Case Study Of Authorship: Contemporary Debate On The Zhuangzi -- 2.3. Multiple Roles Of Authorship -- 2.4. Sinology And Philosophy On Authorship And Textual Coherence 2.5. Two Sets Of Scholarly Objects: Sinological Versus Philosophical -- 2.6. Three Roles Of Sinology In Chinese Philosophy: Preparer, Challenger, And Jailbreaker -- 3. The Politics Of Chinese Philosophy In The West: Some Recent Developments -- 3.1. An Uproar In America -- 3.2. A Controversy In Europe -- 4. Origins Of Moral-political Philosophy In Early China -- 4.1 Contestation Of Humaneness, Justice, And Personal Freedom -- 4.2. Summary Of Chapters -- Part 1 -- 1. Ritual And Ren In Confucius's World: Humaneness-cum-justice At The Incipience Of Chinese Moral-political Philosophy 1. Situating Confucius And The Analects -- 2. Confucius And The Mandate Of Heaven -- 2.1. The Mandate Of Heaven And The Justice Turn In Chinese History -- 2.2. Confucius's Subversive Claim Concerning The Heavenly Mandate -- 3. Ritualizing The World -- 3.1. Vicissitudes Of Ritual In Early Zhou -- 3.2. Emergence Of Ritual As A Distinct Conceptual Category -- 4. Confucius's Ethicization Of Ritual: Shifting The Ground Of Ritual From Heaven To Ren -- 4.1. Ren: A New And Contested Ground Of Ritual -- 4.2. Ren As Humaneness: Ideal Person, Family, And Polity -- 4.3. Ren As Justice A. Semantic Argument -- B. Philosophical Argument: Ren And The Golden Rule In The Analects -- 4.4. Continuum Between Humaneness And Justice In Confucius's Ren -- 5. After Confucius: Early Confucianism In The Excavated Bamboo-slip Manuscripts -- 5.1. Scholarly Disputations About The Excavated Texts -- 5.2
This work investigates the foundational origins of moral and political philosophy in early China by examining the conceptual evolution of humaneness, justice, and personal freedom. Tao Jiang, a scholar of Chinese philosophy, utilizes a rigorous methodological framework that bridges the gap between traditional Sinology and contemporary philosophical analysis. He argues that early Chinese thinkers, particularly Confucius, initiated a profound shift in political discourse by reinterpreting ritual and moral authority, thereby establishing a distinct intellectual tradition that continues to influence modern political thought.
What You Will Find
Scholars in the field of comparative philosophy recognize this text as a significant contribution to the ongoing debate regarding the methodology of interpreting non-Western philosophical traditions. Readers frequently note the academic density of the prose, which serves as a foundational resource for those interested in the intersection of historical philology and normative political theory.
Page Count:
530
Publication Date:
2021-01-01
Publisher:
Oxford University Press
ISBN-10:
0197603491
ISBN-13:
9780197603499
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