
Fictionalism is the view that a serious intellectual inquiry need not aim at truth. It came to prominence in philosophy in 1980, when Hartry Field argued that mathematics does not have to be true to be good, and Bas van Fraassen argued that the aim of science is not truth but empirical adequacy. Both suggested that the acceptance of a mathematical or scientific theory need not involve belief in its content. Thus the distinctive commitment of fictionalism is that acceptance in a given domain of inquiry need not be truth-normed, and that the acceptance of a sentence from the associated region of discourse need not involve belief in its content. In metaphysics fictionalism is now widely regarded as an option worthy of serious consideration. This volume represents a major benchmark in the debate: it brings together an impressive international team of contributors, whose essays (all but one of them appearing here for the first time) represent the state of the art in various areas of metaphysical controversy, relating to language, mathematics, modality, truth, belief, ontology, and morality.
This volume investigates whether serious intellectual inquiry requires a commitment to truth, specifically focusing on the viability of fictionalism within metaphysical discourse. Editor Mark Eli Kalderon compiles a collection of essays from international scholars to examine how the acceptance of theories in mathematics, science, and morality can function without the necessity of belief in their literal truth. The text establishes a framework for understanding how non-truth-normed discourse operates across various philosophical domains.
What You Will Find
Scope Limits
Experts identify this volume as a significant benchmark for contemporary debates regarding the limits of truth-normed inquiry. Readers frequently note the academic density of the prose, which is intended for advanced students and professional philosophers.
Page Count:
372
Publication Date:
2005-01-01
Publisher:
Clarendon Press
ISBN-10:
0191557757
ISBN-13:
9780191557750
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