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Cover -- The Enlightenment: An Idea And Its History -- Copyright -- Contents -- Preface -- Acknowledgements -- Abbreviations -- Introduction: Why Is The Enlightenment A Problem? -- The History Of Ideas And Its Discontents -- Did Practice Precede Principle? -- The Twilight Of The Categories -- The One Shall Be Taken, And The Other Left: Choosing Teams -- 'mehr Licht!' European Linguistic Usage -- The Structure Of The Book -- Part I Absences? -- Introduction -- 1: Was The Enlightenment A Social Practice? -- Science And Society -- Jürgen Habermas -- The English Coffee House And Sociability The Spectator, The Free-holder, And Politeness -- Coffee Houses And Other Organizations -- The French Salons -- The Culture Of Literacy -- 2: Was The Enlightenment Invented In France? -- Linguistic Usage -- British Outsiders And French Insiders -- The Encyclopédie As The Key Text Of The Enlightenment -- Theology: D'alembert And Diderot -- D'alembert's Manifesto -- Diderot's Manifesto -- Rousseau's First Discourse -- Rousseau And Diderot -- Rousseau And Voltaire -- Voltaire And His Reception In England -- Rousseau's Social Ideals -- Rousseau And Hume -- French Philosophy After Rousseau 3: What Was English Discourse? -- 'liberalism': An Import From Spain? -- 'philosophy': The Primacy Of Christian Stoicism? -- 'progress': Travelling Without Arriving? -- 'enlightenment': An Import From Germany? -- 4: Did Anglophone Philosophers Design 'the Enlightenment'? -- Thomas Stanley And The Nature Of Philosophy -- John Locke: Natural Rights And Religion -- Locke And Toleration -- Locke's Two Treatises Of Government -- Locke's An Essay Concerning Humane Understanding -- Locke, Human Nature, And Self-evidence -- David Hume: Philosophy And History -- Hume's Social Context Hume's Philosophy And The Science Of Man -- Hume's Essays And Related Works -- Hume's History: Its Premises And Purposes -- Hume's Science Of Man And Public Events -- Mary Wollstonecraft, Virtue, And Equality -- William Godwin And
This book investigates the historical validity of the Enlightenment as a unified, coherent intellectual movement by questioning the traditional frameworks used to define it. J. C. D. Clark, a noted historian of ideas, challenges the conventional narrative that centers the Enlightenment on French philosophy and secular progress. By examining the linguistic, social, and theological contexts of the period, he argues that the term itself is a problematic construct that often obscures the diverse, localized realities of eighteenth-century thought.
What You Will Find
Scholars and historians frequently note the dense, revisionist nature of Clark's prose, which demands a high level of familiarity with eighteenth-century intellectual history. Experts highlight this work as a significant challenge to standard academic interpretations of the Enlightenment, making it a rigorous text for advanced students and researchers in the field.
Page Count:
0
Publication Date:
1900-01-01
Publisher:
Oxford University Press,
ISBN-10:
0198916310
ISBN-13:
9780198916314
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